Virtues of the month of Ramadan
Virtues of the Month of Ramadan
The Lord of the Universe, the Beloved of God ﷺ, has declared Ramadan as the spring of good deeds. This means, just as on the arrival of spring, there is a rain of fresh flowers all around, new leaves grow in place of rotten leaves, new blossoms sprout everywhere, a comforting beauty, freshness, color and happiness inside the soul. There is a good sense of well-being and the body and soul enjoy the new state and the new scene. In the same way, when the chief month of all months in which Allah Almighty revealed the Holy Qur'an, on a blessed night of Ramadan, the Holy Qur'an was revealed to the heavens and the world. Therefore, on that night, the Creator of the Earth and the Heavens gave excellence to all nights and gave it to him. He said while declaring the Night of Qadr. Translation: The Night of Qadr is better than a thousand months. Regarding the virtues and magnificence and blessings of Ramadan, Shafi Mahshar Saqi Kausar Malik two places says. It was narrated from Hazrat Abu Hurairah that when Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed. They go and the devils are tied with chains. In another hadith, Hazrat Abu Hurairah says, Shahshah-i-du Jahan (peace be upon him) says: Whoever fasts in Ramadan with the intention of reward, all his previous sins are forgiven. Every moment and hour is so blessed and happy that even the remaining eleven months together cannot equal it. With the arrival of Ramadan Al Barak, blessings and happiness, charity, generosity, selflessness and faith-enhancing scenes of unity and brotherhood begin to appear everywhere. The trend of charity and charity is promoted, the taste of worship increases, the rain of faith and light is seen everywhere in houses, neighborhoods and mosques, and the appeal of Nawafil azkar increases.
The passion of reciting the Holy Quran increases many sins, the spiritual discipline of the whole Muslim world becomes more and more beautiful, the moment of the prayer becomes big and the scenes of breaking the fast become very spiritual and exciting, as if the weather With the arrival of spring, there is a shower of colors and light everywhere due to the fresh flowers and leaves. Similarly, with the arrival of Ramadan, the whole environment seems to change, just like the chirping of birds and the freshness of leaves and flowers in spring. Increases from before. In the same way, during the blessed and blessed hours of Ramadan, there is a noticeable difference in the mood of the people of Islam. But if the spring comes, but still the old leaves do not fall, nor the dry shoots and the trees do not turn green, nor the smelly flowers bloom anew, nor turn into the freshness of flowers, then who can call it the season? Spring will be said in the same way if the season of the spring of good deeds i.e. the arrival of Ramadan, but the splendor of the mosques do not increase, nor does a positive change come in the manners, nor does the style change, nor does the desire of the heart change, nor does the fervor of faith awaken. If the spirit of love and affection flourishes, and neither does the spring of submission from the inside, nor does the contradiction between the outside and the inside disappear, nor does a positive revolution come, then what difference will be felt between all the months and Ramadan, when Ramadan is the Lord of all the months? Guest is the month. This holy month has been declared as the month of patience and compassion by two scholars. The Prophet ﷺ said that patience means self-restraint and compassion and compassion. Ramadan is the month of patience. And emotions have to be controlled. If anger comes, control should be avoided. Abusive speech should be avoided. Don't be ready for war, even if this etiquette is against Ramadan. The fasting person should be very careful while taking every step, talking, doing everything. The mining officer, the subordinate worker, the owner should be very careful while saying anything that I am fasting, because it increases the faith and belief of the presence of God in the eyes of the fasting person, because it is kept only for Allah and Allah. This process becomes a witness and when the fasting person goes through the difficult stages of patience and self-control, there may be cold sweet drinks in front of the strong thirst in the scorching heat, but the fasting person is never uncontrollable and controls his thirst. It keeps hunger at an end and there are foods that blow the mind and accelerate hunger, but the fasting person is overwhelmed by many such tests and does not even look at hot and fragrant foods. It is also called the month of fasting because of the intensity and state of hunger and thirst that a person goes through, he feels the hunger and thirst of others and the deprived and poor sections of society. I am not eating anything today for the sake of Allah, but millions of people in our beloved country go through this hunger and thirst every day, so in the heart of the fasting person, the desire to quench the hunger and thirst of the deprived and poor people arises throughout the year. Due to poverty, they go through the pain of hunger and thirst, so the fasting person is ready to give up his wealth and wealth to help them quench their hunger and thirst. One has to try and overcome the weaknesses of the self to become a righteous person and become a part of a righteous society.

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